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Presbyterian Church (U.S.A.)
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June 2002 (click here to return to "June
2002 Sermons" page)
10th Sunday in Ordinary Time (June 9, 2002)
“It Depends on Faith”
Dr. Julie Adkins
Text: Genesis 12:1-9, Romans 4:13-25
SERMON
What a motley
combination of characters we are given
by this morning’s scripture readings!
Abram, together
with Sarai his wife and Lot his nephew,
and unnamed other “persons whom they had acquired …”
Paul, and by
implication, his acquaintances in the church at Rome …
Matthew, who is a
tax collector when we first meet him,
Pharisees,
a leader of the synagogue and his daughter,
a woman suffering from hemorrhages for twelve years.
One, taking a trip
without a road map;
another, writing a letter to fellow believers;
another, getting up to follow a man he’s only just met;
two others, in search of healing.
What a
combination.
Does anything at
all tie them together,
other than the fact that they all appear somewhere
between Genesis 1:1 and Revelation 22:21?
Or is this another
of those cases where
the editors of the Revised Common Lectionary
must have been laughing up their sleeves,
saying, “Wonder what they’ll do with this?!”
At first, I
thought it had to be the latter.
I often feel that
way early in the week,
when you’ve just gotten done with one sermon
and already it’s time to think about the next.
One thing that did
strike me about all three texts, though,
is that they include or make reference to
stories about people responding to God in surprising ways.
Many of us will
have heard these stories so often
that we don’t think of them as surprising any more.
But let’s look
back briefly,
and see if we can recapture some of that.
And, since he
comes first in time,
let’s start with Abram.
We tend to
remember him as Abraham,
one of our ancestors in the faith.
But he started out
as Abram.
Not the “nice Jewish boy” of our later story.
Do you remember
where he was from?
Ur, of the Chaldeans.
Now, last fall I
took a class in archaeology and the rise of ancient civilizations,
and I can tell you that in Ur,
the God of Israel was not worshipped.
Yahweh, or however
you want to pronounce that name,
was probably scarcely known, if at all, in Ur of the Chaldeans.
Like other ancient
civilizations,
they had their own pantheon of gods and goddesses,
who needed attention or offerings or sacrifice or all of the above.
So when, in
Genesis 12 verse 1,
we find out that the Lord said something to Abram,
that’s the first time we have any record of
Yahweh and Abram ever encountering each other.
So how did Abram
know it was God, or even a god?
Why in heaven’s
name (literally!)
would he even think to obey an order
to leave his kin, and the house of his recently-deceased father,
and the land belonging to his family,
and journey out somewhere unknown?
when that order comes from a voice claiming to be a deity,
but not one that he has ever known?
Especially a God
who tells him goofy things like,
I am going to give this land to your offspring,
when Abram has no offspring,
and he and his wife are both already collecting Social Security.
It’s hard enough
for those of us
who have known God for most or all of our lives
to respond with obedience to God’s call and command.
How could it be
possible for someone
who had never known God at all until hearing that call and
command?
What an
astonishing story this turns out to be.
Paul’s story is,
of course, a little different.
Paul, like most of
us, was raised in the faith (the Jewish faith, in his case),
he had been well educated in it,
he worked hard at keeping the Law and living a righteous life.
A little self-
righteous at times, to be sure,
but well-intentioned.
He probably knew
his scriptures better than most of us do.
Yet he had no
trouble recognizing that it was God’s voice that spoke to him,
giving him new direction.
Granted, getting
blinded by a bright light and knocked off your horse
would get anyone’s attention …
But Paul knows
instantly that it is God speaking,
telling him, “You thought you were doing the right thing,
but you’re not.
It’s not just those Christians that you’re persecuting,
but me.
Cut it out.”
How could Paul
recognize God’s voice
telling him to do something contrary to everything he had ever known
and done
up to that point?
More to the point
of today’s epistle reading,
what about the church at Rome?
According to the
Interpreters’ Dictionary of the Bible,
nothing is known about the founding of the church at Rome.
How did the word
get there?
Did it start among
the Jews, or the Gentiles?
Either way, what
persuaded them?
None of them would
have ever met Jesus face-to-face …
perhaps some of them had been in Palestine on business and heard about
him …
perhaps one of the apostles had already made it that far with the news
…
Even so, how did
they know?
Here was something
very different
from anything they would have known
in the religions of ancient Rome.
How did they
recognize it as true?
And what about
Matthew?
We remember him
most of all
as the purported author of the first gospel
and as one of the twelve disciples.
But here we have
had the beginning of his story.
Jesus is walking
along, and he spots
“a man called Matthew sitting at the tax booth …”
You know, Matthew could easily have left that bit out,
that he was a tax collector.
It doesn’t put
him in the best light.
It means that he
was a Jew employed by the Romans,
and that most of the Jews probably hated him.
It means that
whether he personally was honest or not,
people perceived him as greedy, and unscrupulous, and a sellout.
Not someone that
the scribes and/or Pharisees
would have given the time of day to,
much less invited over for dinner and a few rounds of bridge.
So when Jesus said
to him “Follow me,”
how did Matthew know that this was for real?
If the
“religious people” of his day had written him off,
how did he recognize the voice of God calling?
Why did he want to follow at all?
You’d think
that, the way the religious leaders treated him and all tax collectors,
he wouldn’t want to have anything to do with God.
What did he see,
and hear, in Jesus;
that the professional “holy folks” had missed?
A leader of the
synagogue,
coming to beg Jesus to heal his daughter.
Again, the real
“power people” of his faith
have written Jesus off.
How did this
man know that they were wrong?
That Jesus could,
and would, do something amazing for him?
A woman, suffering
from hemorrhages for twelve years.
During that whole
time,
her religious community would have shunned her,
written her off as unclean,
avoided her, excluded her from worship.
How had she not
given up on God altogether?
How did she know
that Jesus was something different,
and that his mere touch;
in fact, the mere touch of his garment,
would heal and restore her?
All of these
stories
introduce us, or re-introduce us,
to people who for no good reason
recognize God, recognize Jesus, obey God’s will, do as God commands.
There’s every rational
reason why they shouldn’t.
No prior
experience,
or prior negative experience,
or prior experience that would lead them in the opposite direction.
Furthermore, there
is no apparent reason
why God would have chosen them.
Abram was nothing
special.
Paul, as we’ve
said, was well-intentioned,
but
just plain wrong about where God was to be found.
Matthew was
something of an outcast among his own people.
So
was the woman.
This motley
combination of biblical characters
has much more in common
than it appeared at first glance.
And it was in the
process of my struggle to verbalize
what it is that ties these stories together,
that my eyes fell on Paul’s own words:
“for this reason it depends on faith.”
Bingo!
That’s exactly
it.
What these
different characters share with one another
is their response in faith to God’s call on their lives.
Leave behind your
kindred and your familiar country, and go.
Okay, says Abram.
Why are you
persecuting me?
I’ll stop, says Paul.
Come and worship a
God you have never known before,
and give up all those supposed gods your leaders tell you to worship.
We’ll do it, says the church at Rome.
Follow me.
I’m right here, says Matthew.
Faith.
The faith of a
father who believes that
his dead daughter can be healed by this miracle-worker from Nazareth.
The faith of a
woman who doesn’t dare to speak,
but believes that just a touch will make her whole.
Faith.
It didn’t matter
that Abram never knew Yahweh before.
God called him anyway.
And he responded.
It didn’t matter
that Matthew was a tax collector,
someone of questionable morality;
Jesus said to him, “Follow me.”
And Matthew did, without looking back, so far as we can tell.
It didn’t matter
that Paul had been playing for the wrong team, so to speak.
Jesus said, “Come play for my team,”
and Paul suited up and started playing to win.
God’s call to us
is never dependent on
our good works, or our obedience to some defined set of rules,
even if the rules came from God!
It doesn’t
depend on whether we are worthy, or distinguished,
or educated, or moral,
or even whether we’ve ever even met God at all!
Something to
remember at those times when we assume,
as it’s so easy to do,
that having been in the church forever
makes us worthy of God’s attention.
Or, that because
we’ve followed God in a certain way for so long –
like Paul –
that God intends for us to keep doing the same thing forever.
God calls anybody
God wants,
and asks of us whatever God needs.
And sometimes, the
most faithful responses come
not from the people we might expect,
but from those we can’t imagine God would have any use for.
It depends on
faith.
Our faith in God,
to respond and to follow,
even if the way ahead is unclear, or new, or weird.
And, God’s faith
in us,
to continue calling and waiting for our faithful responses,
not giving up even when we say no.
Thanks be to God
for the gift of faith.
Amen.